I wrote an article for the Guardian's travel section, published today, on what it's like to take one of the first tours of the Colosseum's newly-unveiled hypogeum, third floor and arena. You can check the story out here.
And some more photos, because, well, why not. (Top and bottom: the third levels of the Colosseum; middle: the hypogeum).
I've gotten a lot of messages asking more about how to access the subterranean and third levels of the Colosseum, which officially opened to the public today.
Well, I've been there, done that (I was actually lucky enough to be on the very first public tour of the newly-unveiled areas at 9:40am this morning!), so I'm happy to share!
Update, July 2011: It's been confirmed that the Colosseum's underground is now open through September… but possibly no later! Click the link for info on the three major (and only) ways to get to the Colosseum underground. (The post below gives you info on how to book by taking a tour with the Colosseum directly — but that's not necessarily, or always, the best way).
Update, March 2011: The Colosseum's underground has reopened! Some things, including the exact price and the ability to pay in cash on the day of, have changed. Click the link for more info.
Why is this special? It's the first time since antiquity that the hypogeum and third levels have been officially, safely open to the public. (Actually, even better than that, since even in antiquity the hypogeum would not have been open to the public). And it's the first time the arena has been open to the public during the daytime.
Do I have to book in advance to see the hypogeum and third levels? Yes, you must book in advance.
But why? Because the areas are archaeologically sensitive, they don't want the Colosseum's 19,000 or so daily visitors clambering around on their own. Instead, the Colosseum's official guides are taking groups to those areas, with a maximum of 25 people per group.
How do I book? The best (and, I think, so far only) way to book is to call Rome's cultural association, Pierreci, directly. Their phone number is +39 06 39967700. Websites might start cropping up soon, if they haven't already, offering to sell you these tickets online; they'll charge you a surcharge for this, so just call Pierreci instead.
Do they speak English? Yes, they should. If you can't follow the rapid-fire Italian for your options through the automated system, press 0 the first time you're asked a question, 3 the second time. (Assuming, of course, you're an individual booking for a group tour). That should bring you to an operator. Once you speak to someone, if you just ask, "Parla inglese?", you should be able to communicate with them in English fine. They are, after all, offering English guided tours!
But I don't want to make an international call. That's expensive. Download Skype (www.skype.com). It's a free voice-over-internet program and takes thirty seconds to download. It's intuitive, it's easy, and you can call phones internationally for much less than what most phone cards would cost you. Plus, calling Skype to Skype is free.
How much is it? It costs €12 (the normal entrance price, which includes your entrance to the Forum and Palatine), plus €8 for the guided tour, plus a €1.50 reservation fee. You do not pay in advance.
What times are the tours? I don't know, and I'm not sure there's a regular schedule. But it seems like lots of tours in both Italian and English (perhaps other languages, too) are being given. The operator will give you a list of times that you can choose.
Should I book now, or wait till I get to Rome and have more of an idea of my schedule? Book now. Seriously, everyone and their mother will want to do this. You need to get a slot as soon as possible.
How long are they doing this for? So far, till November 30. But I can't imagine they won't continue it after that.
So I have my reservation number, and I'm in Rome. Now what? When you go to the Colosseum, you'll see a long line on your right. Don't stand in it–that's for people without reservations. You also might see a long line on your left. Don't stand in that one, either, which is for big group tours. Instead, go down the middle. When a guard asks you for your ticket, say you have a reservation. He'll let you through to the ticket windows at the end. Get in the line for reservations ("prenotazioni"), which should be very, very short. At the window, present your reservation code. You're then given your ticket, plus a little sticker saying you're one of the chosen few for the tour. The meeting point is currently in front of the elevator, but that may change (like everything does!), so make sure to ask.
What if I have a RomaPass? If you tell the person at the reservation window that you already have a ticket to the Colosseum, you can pay just the reservation and tour fee and use your pass.
Can I use my ticket for something else? Yes. It's a normal, combined Colosseum ticket, so you can use it for entrance to the Forum and Palatine for the rest of the day and the following day (the deadline will be printed on your ticket).
What does the tour cover? The tour includes the hypogeum (subterranean area), arena, Porta Libitina, and third level.
How long is the tour? This morning, it took us an hour and a half to get through it all. I don't know if that's how long they'll all be.
Can I sightsee more around the Colosseum after the tour? The tour ends inside, so yes.
Is it worth it? Yes. It's incredible. And this is absolutely how the Colosseum is meant to be seen. Once you see the Colosseum from its almost-top, and peer up at the seating from where gladiators and animals would have waited for their turn, and walk through the gate where gladiators' dead bodies were taken out, you'll feel badly for those who "only" got to see the Colosseum's first and second levels.
Whew! I hope that covers everything, but let me know if I left anything out!
A guard allowing us up to the third level of the Colosseum.
It's not every day that you see China's ancient, famous terracotta warriors from Xi'an in the also-ancient, also-famous Roman forum.
Now you can.
From now until January 9, 2011, Rome is hosting the exhibit "The Two Empires: the Eagle and the Dragon." Held in the Curia, or the ancient senate house in Rome's forum, the exhibit is the first to explicitly compare China's empire with Rome's.
But it's just a taste of what else Italy (and China) have planned.
The parallels between the countries' histories are certainly there. Both were extraordinarily sophisticated, militaristic empires. Both unified dozens of warring territories under the same political and economic systems. And both influenced all of history; just as modern-day Europe and the United States owe a great debt to the ancient Romans, so, too, do the modern-day Chinese owe the Qin and Han dynasties. (Those dynasties ruled China from the 3rd century B.C. to the 4th century A.D., a timeline that, too, parallels the height of the Roman empire).
And the artifacts that Rome's gotten ahold of for the exhibit are pretty fantastic. Most striking are, of course, the terracotta warriors, here on one of their rare trips away from Xi'an, China. More than 8,000 of them, each one different and detailed, were sculpted around 210 B.C. for Emperor Qinshihuang's tomb. Eight (plus a horse) are now in the Curia (pictured above). Seeing them in the same space as first-century Roman marble statues is striking — no less because of how much the two cultures shared in terms of their sophistication and technical skill alone.
While neat, the exhibit is far from thorough. It's just a teaser. And that's the whole idea. It's a preview of a bigger exhibit coming to Palazzo Venezia in November, which will boast 450 different Italian and Chinese pieces.
It also launches a long-term collaboration and cultural exchange with China, kicked off by Chinese Prime Minister Wen Jiabao's visit to Rome on October 7. That collaboration includes the participation of Italy's ministry of culture in China's new National Museum in Beijing, with a wing focused on Italian culture — and a reciprocal space for a state museum of Chinese culture in Palazzo Venezia.
So stay tuned. Update, Nov. 17: See my new blog post on the "Eagle and the Dragon" exhibit for information on the Palazzo Venezia show.
The exhibit at the Curia is open from 8:30am-6:30pm until October 24, from 8:30am-4:30pm afterward. Entrance is included in your forum/Colosseum/Palatine ticket. For more information (in Italian), click here.
Back in May, the ministry of cultural heritage said it would open the subterranean level of the Colosseum — the section below the arena where gladiators and animals would have waited for their turn to fight — by the end of the summer.
That didn't exactly happen on time, but it is happening. The (still-provisional) opening date, which was just announced, will be Monday, October 11. Update, Oct. 14: On October 14, the ministry announced that the subterranean and third-level area is now open to the public. (Yay!) You can access the subterranean area via guided tours, which start on Oct. 19. To book, click here.
The hypogeum, as the underground area is called, has never been open to the public before. A series of two-level passageways and rooms beneath the area, it would have been dark, dank, and filled with terrified animals and (perhaps also terrified) gladiators. If walking through where bloodthirsty spectators would have sat doesn't give you chills, exploring these underground chambers certainly should.
The restoration of the hypogeum is part of a much bigger plan for the Colosseum, which the ministry plans to restore by 2013. That is, if they can find private sponsors for the $33 million renovation. Hey, you get advertising space on one of the world's most iconic monuments in return. Anyone? Anyone?
Just in case all of the fun events and free entrances on European Heritage Day (September 25-26) weren't enough for you, mark the last Tuesday of the month in your calendar, too.
That's because, on the last Tuesday each month through December 28, a series of state-run museums and sites will have late openings and free entrances. It's called "Martedi in Arte" and takes place across Italy. In Rome and Lazio, the following sites will be open from 7pm-11pm and will be free:
Palazzo Barberini, with its reopened archaeological exhibit, Via Quattro Fontane 13
After posting about the opportunity to take night tours of the Colosseum and the Baths of Caracalla, I took a night tour of the baths myself — and wrote about it for the Guardian newspaper. You can read my piece, which posted today, here.
And let me tell you, grabbing night photos of those ruins while following a tour guide around was not the easiest….I’m glad my forgiving editor decided that at least one of the snaps was up to snuff. Here are a couple more..
If you see the Colosseum burning this weekend, don't call the fire brigade: The flames are virtual.
Artists Thyra Hilden and Pio Diaz, from Denmark and Argentina, respectively, are putting on the show by using a pre-recorded video of real fire and projecting it onto the structure. Their digital manipulations of the film mean that they even can recreate the effect of wind fanning the flames — and the result is so realistic that, in the past, people have called emergency services.
The Colosseum show is part of their project "City on Fire: Burning the Roots of Western Culture." The two artists have been "burning" monuments since 2005, including the Trevi Fountain, Copenhagen Cathedral, and Seoul Museum.
The show will take place on the nights of September 17, 18, and 19, from 8:30pm to 2am. Given the recent announcement that Rome is looking for sponsors to restore the Colosseum and keep it from, well, crumbling to the ground, seems like kind of an odd choice.
Or, perhaps, an appropriate reminder that these monuments won't simply stand on their own forever.
We’ve got the basilica cistern and the Hippodrome, the Column of Constantine and the Valens Aqueduct. But there are other not-to-miss ancient Roman (or Byzantine) sites in Istanbul, too. Below, three others not to miss — and one more (perhaps the most major!) coming tomorrow.
5. Walls of Constantinople. One line of fortifications was
built by Constantine in the fourth century; a second row of walls was added by
Theodosius II in the fifth century. Although they saved the city from some eleven
invasions, they couldn’t withstand the invention of gunpowder and the Ottoman
conquest of 1453. Remnants of both the walls remain visible along their original lines. (To see what the walls would have looked like, check out the great reconstruction done by Byzantium 1200).
6. Archaeological Museum. If you’re searching for antiquities in Istanbul, there’s no missing the Archaeological Museum. One of the world’s preeminent archaeological collections, the museum is replete with some 60,000 artifacts from a swath of ancient empires, from Greek to Egyptian, Phoenician to Hittite — and yes, Roman too. Some of the stars of the Roman collection include a series of beautiful sarcophagi, including this tomb with elaborate carvings of the story of Phaedra-Hippolita, dating to the second century A.D. (left).
The museum’s absolute show-stopper, though, is a Hellenistic piece: the Alexander sarcophagus. Because photos simply don’t do it justice, I considered not posting one. But to give you an idea of what the piece looks like, here’s just one detail of part of the sarcophagus. Seriously, though: This is something you have to see in person. Dating back to 332 B.C., the sarcophagus comes from Sidon, a successful Phoenician city-state that today lies about 25 miles away from Beirut. Despite the name, it belonged not to Alexander (we don’t think), but probably to Abdalonymos, who Alexander made the king of Sidon in 332 B.C. Alexander, though, is prominent on the tomb, immediately recognizable for his curly and once-blond locks. The scenes that sprawl across the sarcophagus — two war scenes, two hunting scenes — tumble with vigorous action and expression. Not until the Renaissance, more than 1,000 years later, would sculptors reach this level of skill. To top it off, the sarcophagus is still scattered with the paint traces of its once-colorful past, giving the viewer a real sense of how this piece — and all Hellenistic sculpture — would have looked. That’s pretty rare.
All of this leaves out, by the way, hundreds of other treasures in the museums: the Sarcophagus of the Crying Women, also taken from the necropolis at Sidon; animal reliefs taken from Babylon’s Gate of Ishtar, built by Nebuchadnezzar in the 6th century B.C.; and the Treaty of Kadesh, the world’s oldest known recorded peace treaty, signed in the 13th century B.C. by Ramses II and the Hittites.
Not bad.
7. Hagia Eirene. A bit sightseeing-weary after three full days in Istanbul, I almost didn’t go into this church. But I’m glad I did. Today part of the Topkapi Palace, the Hagia Eirene (top of the post) stands on the oldest spot of Christian worship in Istanbul.
The first church, built here in the fourth century by Constantine, burned to the ground; the current one dates back to an 8th-century restoration. (Not bad, really, as far as longevity goes). And, incredibly, it somehow missed the Ottoman sweep of turning churches into mosques — meaning even its 8th-century mosaic, depicting a black cross, was left intact.
And it has nothing to do with St. Irene. Instead, its name meant
the “Basilica of Holy Peace.” (It was designed in harmony with the
“Church of the Holy Wisdom,” or the Hagia Sofia, and the “Church of the
Holy Apostles”).
There’s another major ancient Roman site in Istanbul that I’m still missing. Any guesses?
Check back tomorrow for the final installment of this three-post series.
At first glance, Istanbul appears anything but a city tied to ancient Rome. Mosques and minarets, not ancient temples, dot the Turkish capital’s skyline. Its forum is hard to find, most of its imperial monuments long gone.
For a city that became part of the Roman empire in 73 A.D., and was turned into the capital, and dubbed “Nova Roma,” by Constantine in 330, it can seem surprising. But to find hints of the city’s classical past, you have to look more closely.
Searching for Roman ruins in Istanbul? Here’s where to find them. I’ll post this in two sections, so look out for the second installment tomorrow (here it is!).
1. The basilica cistern. Even if you’re not all that interested in Istanbul’s ancient ruins, the cistern (shown above) is a must-see, if only for its eeriness: Descend down 52 stone steps, and you’re suddenly in a
cavernous chamber filled with ancient columns, each lit with a dim light, echoing
with splashes, the whispers of tourists, and (unfortunately, I think) “atmospheric”
music.
The cistern was built by Emperor Justinian I in the early 6th
century, on the same spot as a basilica that had been first built by
Constantine two hundred years earlier. More than 105,000 square feet in area
and capable of holding 100,000 tons of water, the cistern provided water
filtration for Constantinople’s palace. More than 7,000 slaves were used to
construct it.
And all of those columns holding it up? There are 336 in
total, and they’re all ancient, too—most of them taken from even older structures
elsewhere in the empire. (Sound familiar? That kind of recycling is something
Rome, too, is known for, from the ancient Egyptian obelisks that dot the city
to, later, the use of the Roman ruins themselves in Renaissance-era buildings
like St. Peter’s Basilica). Most of their origins are mysterious, but some—like
the two upside-down Medusa heads—are particularly intriguing.
2. Column of Constantine. Erected in 330 A.D. by Emperor
Constantine to commemorate his new capital, the 115-foot column would once have
been another 50 feet tall. It also boasted a statue of Constantine on the top,
carrying an orb with a piece of the True Cross. A sanctuary at the column’s
foot included a number of relics, including an alabaster ointment jar that
belonged to Mary Magdalene, the basket from Christ’s miracle of the loaves and
fish, and a statue of Athena from Troy.
That’s all long gone, and the column
isn’t quite as impressive today. But there’s no beating it as a (conveniently central) reminder of how integral Constantinople
was to the ancient Roman empire.
3. The Valens aqueduct. Spanning one of Istanbul’s main
thoroughfares, the aqueduct is such a matter-of-fact part of the fabric of
modern Istanbul that it’s easy to forget it’s an ancient ruin. But it is. Built
in 368 A.D. by Emperor Valens, the aqueduct once ran for about 3,200 feet. The
surviving section today, at 3,020 feet, is nearly as long—not bad for a 1,600-year-old
structure. Just as the popes in Rome restored ancient aqueducts, so, too, did the
Ottoman sultans in Constantinople, meaning the aqueduct remained the city’s
main distributor of water through the Middle Ages.
4. The Hippodrome. You could walk right through
Istanbul’s ancient hippodrome—built for chariot races by Emperor Septimius
Severus in the early 3rd century, and restored and enlarged by
Constantine 100 years later—without realizing it. Today, all the seats and
most of the structures are long-gone. The only hint you have that the site once was a
stadium able to hold 100,000 spectators is in the shape and dimensions of
Sultanahmet Square, which more or less follows the lines of the ancient circus.
(Just as Piazza Navona in Rome today has the same shape as Domitian’s first-century
Circus Agonalis).
But some monuments do remain. Perhaps the
most evocative is the Serpent Column, brought by Constantine from
the Temple of Apollo at Delphi. Also known as the Plataean Tripod of Delphi, the
column was cast in 479 B.C. to celebrate the Greek victory over the Persians. Persian
armor and weaponry was melted down for the column, and all of the names of the
Greek city-states that fought in the battle were etched into the sides. A gold
tripod, later lost, initially sat on top, supported by three serpent heads.
For a visual of what the chariot races once would have
looked like, the Obelisk of Theodosius is a must-see, too. The obelisk itself is
actually ancient Egyptian, dating to the reign of Tutmoses III around 1450 B.C.
In Alexandria until 390, it was moved to Constantinople by Emperor Theodosius
I. Underneath, a marble pedestal shows scenes including the chariot race
itself, and Theodosius giving the winner the laurel crown of victory. And then
there’s the typically-imperial inscription in which the emperor lauds none
other than himself—in this case, for supposedly moving the obelisk and
re-erecting it in just 32 days.